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Giridharan Sivaraman's worldview is built on grievance and victimhood
The Race Discrimination Commissioner has prospered in the country that gave him sanctuary. His idea of gratitude? To tip the bucket on the nation.
The Mocker
Twitter: @Oz_Mocker
April 17, 2025 - 6:17PM
Giridharan Sivaraman is only 13 months into his five-year term, although it feels like eternity.
Australia has been good to Race Discrimination Commissioner Giridharan Sivaraman. Born in the subcontinent to an Indian mother and a Sri Lankan father, he and his family migrated here to escape conflict and discrimination.
Australia gave him and his family save haven. He has since prospered. Now occupying a taxpayer-funded sinecure, he draws a salary of $398,450 per year. So how does Sivaraman thank his adopted country and the public he ostensibly serves? Simple. His idea of gratitude is to tip the bucket on the nation, its institutions, and a large segment of its population, particularly those with Anglo-Saxon heritage.
As the Daily Telegraph reported last week, Sivaraman said during a radio interview in October that Australia Day, or "Invasion Day" as he termed it, was "not a day to be celebrated". It was a "day of mourning in many ways," he claimed. To "not acknowledge that," he insisted, "compounds racism".
This is a frightening wake-up call, and I urge you to reflect on what you did on Australia Day to compound racism. You may have done this by having a barbecue with friends, or by serving up a delicious lamb rack, or by enjoying a few glasses of Rutherglen's finest, or by saying how lucky we are to live in this country. If so, you should be thoroughly ashamed of yourselves.
Sivaraman is only 13 months into his five-year term, although it feels like eternity. Take a few examples of his official proclamations. Our institutions "were built to ensure white privilege and white supremacy". And "structural racism", he claims, is "pervasive". It has "made its nest in almost every facet of Australian life".
Consequently, "systemic bias" is "baked into our society". The racism that arose during the voice referendum, he claims, continues "to have horrific impacts on First Nations communities". Merely encouraging young people not to see race, he says, "structurally maintains white supremacy".
It turns out Australia Day is not the only holiday he resents us celebrating. The "only religious public holidays recognised by law are Christian ones," he laments. He does not like Harmony Day or phrases such as "social cohesion", because that "risks contributing to the notion that racism is not a significant problem in Australia".
To say Sivaraman incessantly bemoans the state of society is an understatement.
"When someone like me asks for equity, dignity and respect, I'm asking for our institutions and structures to reflect me, to be culturally safe for me, to allow me to thrive," he says.
So insidious are the effects of structural racism that Sivaraman himself was complicit in unconsciously acquiring an Australian accent, a fact he realised when a woman told him he sounded "ocker".
"I felt embarrassed, a bit ashamed," he said. "Deep down I knew I had developed my 'strine' to fit in. I had let go of my mother tongue, Tamil, a language of beautiful literature and poetry so as not to sound different." His doing so was "a result of institutions and structures that divide us," he wailed.
How awful for you, Giridharan Sivaraman, that the Australian Public Service requires its employees to converse in English. But I have good news. If you are after a government job that gives you free rein to pontificate in your language of beautiful literature and poetry, then I know just the country.
Australia's race discrimination commissioner Giridharan Sivaraman, 'a fault-finder extraordinaire'.
Contrary to his condemnation of what he terms the "racism of benign assimilation", Sivaraman fits in very well here in one respect.
He has great plans. Sivaraman and his fellow bureaucrats at the Australian Human Rights Commission (AHRC) have spent $7.5m of our money in producing the so-called National Anti-Racism Framework. It contains 63 recommendations intended to apply to "all sectors" of society.
Some of them are comical. For example, the framework calls for governments to "acknowledge historical trauma into mainstream healthcare systems" for Indigenous peoples. Something along the lines of a doctor telling the patient: "Captain Cook is to blame for your tonsilitis", perhaps?
Equally risible is the framework's observation that "assumptions of criminality towards Aboriginal and Torres Strait Islander communities, particularly in remote regions" amount to "racist police misconduct". I can just picture it. "Constable Jones, I put it to you that you pulled over this 12-year-old Alice Springs driver just because he was Indigenous."
But there is nothing funny about idealogues demanding the right to indoctrinate our children. This report calls for all "education providers", from "early childhood to tertiary" to "co-design and incorporate into curricula nationally consistent anti-racism resources and educational materials," as well as include material about the "ongoing impacts of settler colonisation".
Sivarman does not like Harmony Day or phrases such as 'social cohesion', because that 'risks contributing to the notion that racism is not a significant problem in Australia'.
The grandiose vision of the national anti-racism framework also demands that all MPs and senators "be required to complete regular anti-racism training". The framework also wants the Racial Discrimination Act amended to impose a "positive duty" to eliminate racial discrimination on employers, businesses, sports organisations, as well as those providing financial services, housing and accommodation. In other words, the legislative onus will be on these bodies to prove their absence of bias.
As for journalists who report inconvenient facts like certain demographics featuring disproportionately in crime statistics, the framework has them in mind too. His report calls for the government to "strengthen regulation of media organisations on reporting related to First Nations and other negatively racialised communities," as "informed" (read "dictated") by the AHRC's "research".
To oversee the implementation of these recommendations, Sivaraman proposes a National Anti-Racism Taskforce. Guess who he has proposed to co-chair it? That's right, yours truly.
This brazen attempt at social engineering belies the claim that the anti-racism movement is an altruistic movement. It is not. It is about power. It is about fostering resentment and victimhood by invoking the chimera of whiteness. And it is about projection. You need only look at Sivaraman's speech in December when he called out the "lie that anti-racism work is divisive".
Enjoy the Easter break while you still can.
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