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Author Topic: Black Africa - Debunked!

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Black Africa - Debunked!
« on: 01 September 2015 at 14:14 »
 Racially speaking, the inhabitants of Egypt at this period in time were divided into three groups. Skeletal evidence from grave sites show that the original white Mediterraneans and Proto-Nordics were a majority in the area.

  A well preserved body found in a sand grave in Egypt dating from approximately 3300 BC, on display in the British Museum in London, was nicknamed “Ginger” because of his red hair—a racial trait only found in persons of Nordic ancestry. - Arthur Kemp, March of the Titans

Nordic Nobility in ancient Egypt: above left, Yuya, Egyptian nobleman from 1400 BC, father of Tiy, the wife of Pharaoh Amenhotep III. Yuya’s blond hair and Nordic facial structure have been well preserved by the embalming process; Alongside, his equally blond haired wife, Thuya, great grandmother of Tutankhamen.
- Arthur Kemp, March of the Titans

Racial imagery from Tutankhamen’s tomb: the ecclesiastical throne, shown assembled, and a full view of the footrest below. Bound Semitic and black prisoners appear on the footstool. The Egyptian king would rest his feet on his foes.
 Another graphically racial image found in Tutankhamun’s tomb is found on one of his walking sticks. The handle is made up of a bound Semite and a bound black—when the Egyptian king went for a walk with his royal walking stick, he held the enemies of Egypt in his hand.
Racial imagery from Tutankhamen’s tomb: the Egyptian king’s sandals have bound black and Semitic prisoners inlaid into the soles. When the king walked in these shoes, he would crush the enemies of Egypt underfoot.

Tutankhamun’s famous wooden chest, which was found in the antechamber of his tomb, contains yet another striking scene. On its sides, it shows the Egyptian king riding a chariot and trampling the enemies of Egypt: blacks and Semites.

An inscription that was written by Count Uni, governor of the South, and an official of the Old Kingdom, reads as follows: “His majesty made war on the Asiatic Sand-Dwellers and his majesty made an army of many ten thousands: in the entire South . . . among the Irthet blacks, the Mazoi blacks, the Yam blacks, among the Wawat blacks, among the Kau blacks, and in the land of Temeh.”
- Arthur Kemp, March of the Titans

On Ramesses the 2nd:

Professor P. F. Ceccaldi, with a research team behind him, studied some hairs which were removed from the mummy's scalp. Ramesses II was 90 years-old when he died, and his hair had turned white. Ceccaldi determined that the reddish-yellow colour of the mummy's hair had been brought about by its being dyed with a dilute henna solution; it proved to be an example of the cosmetic attentions of the embalmers. However, traces of the hair's original colour (in youth), remain in the roots, even into advanced old age. Microscopic examinations proved that the hair roots contained traces of natural red pigments, and that therefore, during his youth, Ramesses II had been red-haired. It was concluded that these red pigments did not result from the hair somehow fading, or otherwise altering post-mortem, but did indeed represent Ramesses' natural hair colour. Ceccaldi also studied a cross-section of the hairs, and he determined from their oval shape, that Ramesses had been "cymotrich" (wavy-haired). Finally, he stated that such a combination of features showed that Ramesses had been a "leucoderm" (white-skinned person). [Balout, et al. (1985) 254-257.]

Balout and Roubet were under no illusions as to the significance of this discovery, and they concluded as follows:

"After having achieved this immense work, an important scientific conclusion remains to be drawn: the anthropological study and the microscopic analysis of hair, carried out by four laboratories: Judiciary Medecine (Professor Ceccaldi), Société L'Oréal, Atomic Energy Commission, and Institut Textile de France showed that Ramses II was a 'leucoderm', that is a fair-skinned man, near to the Prehistoric and Antiquity Mediterraneans, or briefly, of the Berber of Africa." [Balout, et al. (1985) 383.]

Ramesses' head is crowned not with woolly hair, but a helmet. Peter Clayton has noted, that in this depiction of the Pharaoh, Ramesses wears a distinctive crown. [Clayton (1995) 146.] Clayton has referred to this particular piece of head-wear as:

"the helmet-like khepresh, the so-called Blue or War Crown." [Clayton (1995) 118.]

Therefore, the spirals that are detectable on the statue, represent decoration on a helmet, not woolly hair. This point is further confirmed by the fact that in coloured depictions, the crown is painted blue, hence its name: the Blue Crown. [Geddes & Grosset (1997) 435.] It would never be this hue, if the paintings were meant to represent hair. It would appear that the distinctive Blue Crown was made from leather, and that it was invested with great ceremonial significance: it seems to have represented the Pharaoh's supremacy over the earthly realm. [Desroches-Noblecourt (1972) 128-132.] Equally, the uraeus (hooded cobra), which protrudes from the front of the crown, as well as the clearly delineated bands that mark the edges of the helmet, all reveal that the head-hair is covered. Exactly what the circles that cover the surface of the Blue Crown are supposed to represent, is debateable, but it has been suggested by F. D. P. Whicker, that they are meant to imitate the markings of a carapace (tortoise shell), this being the material from which, he believes, the original helmets were manufactured. [Whicker (1990).]

In addition to this, we should note the findings of the study that was performed upon the hair of Ramesses' mummy. It is possible to determine the race of an individual by taking a single hair from their head, and studying the structure of it. When observed in transverse section, the wavy scalp-hair of a Caucasoid is oval, or rather widely elliptic in shape, with the least diameter amounting to about 70% of the greatest. In contrast, the spiralled, woolly hair of a Negroid individual, is narrowly elliptical in shape, with the lesser axis of the ellipse being rather less than half the greater. [Baker (1974) 208, 296-297, 308.] The team of scholars that studied the hair of Ramesses II, under the direction of Professor Ceccaldi, noted that when seen in cross-section, the structure of the hair was oval in shape, and therefore concluded that Ramesses had been cymotrich (wavy-haired). [Balout, et al. (1985) 256.]

This clearly demonstrates that Ramesses did not have woolly hair, and consequently, that the Turin portrait statue does not prove that Ramesses was black. In terms of evidence evaluation, the results produced from a study of Ramesses' mortal remains, are of higher value than any amount of conclusions that have been drawn only from portraits. Therefore, Diop's claims are completely baseless.
- Karl Earlson, Redheaded Pharaoh Ramesses II

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Re: Black Africa - Debunked!
« Reply #1 on: 02 September 2015 at 13:10 »
"March of the titans" is a worthwhile book.. but it'll take you ages to absorb it all.

The Pharoah had a picture of a semite on the bottom of his sandal so he could step on them where ever he went. *LOL*
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