The Incongruity Of The Jewish God

From Nature’s Eternal Religion, by Ben Klassen

Book I – Chapter 12

Throughout the bible, and especially in the New Testament, we are continuously urged to become more perfect, more God-like. We are continuously told that we are a collection of no-good, worthless sinners. We are told that our shortcomings and our weaknesses are as numberless as the stars in the heavens. In contrast to this, we are reminded again and again how perfect is the Jewish God as portrayed in the Scriptures. We are told that God is kind, he is loving, he is gracious, he is the incorporation of all wisdom; he knows everything that has happened and everything that will happen and not a hair falls from our head but that God wills it. We are told he is merciful and forgiving.

23 Words
What is good for the White Race is of the Highest Virtue;
What is bad for the White Race is the Ultimate Sin.

In the Sermon on the Mount we are told that we must be humble, that we must be meek, that our mind must become simple like a little child, above all, gullible, to the extreme.

We are continuously told that we should forgive others their trespasses. We are told that we must be forgiving, and that everybody is our brother. Above all we are told again and again that our main purpose in life is to amplify the greater glory of God, in other words, praise God continuously, fervently and endlessly. What scanty information we have about our activities in heaven, in fact, seems to be concerned mostly with the endless praising of the Lord. If we are to believe the Jewish scriptwriters, then, in fact, the only purpose that the Lord created us for was to harvest everlasting praise from our automated lips into all eternity. We, on the other hand, are told that pride and vanity are a dastardly sin.

Having laid these few ground rules, let us examine how ridiculous is the Jewish conception of their God, compared to those qualities that we are told we must strive for to become more  ...

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